I came across this article in the Gaurdian today and thought it might be of interest, since it was for me! In essence it is a a warning (in a way) to us not to ignore the link of yoga to Hinduism. As a yoga practitioner, I’ve wondered about and read about the roots of the practice to some extent. But, it wouldn’t surprise me that not many people do. We’re busy folks, after all, and most of us slip into our yoga clothes and unroll the mat to relax (a paradox in itself) and not connect to a god outside or within ourselves.

However, it is clear from my own limited studies, that the hatha yoga we all love and practice here in the west is just a sliver of what yoga is. It’s an entire “system” (a nice, western, secularized term we can all adhere to, don’t you think?) to join, to bring into union our whole self. The fact it is never called a religion or part of a religion here is a big reason it’s so popular. Imagine how people would look at you, if you told friends and colleagues you go to church 3 times a week. Religion. The dreaded “R” word. You’d be sitting alone in the cafeteria all alone in no time. But say you go to a yoga class that often and people are usually amazed and want to know more.

Undeniably, without even delving into the other limbs of yoga, its religious aspects are some of the reasons I was also drawn to the practice though I didn’t realize it for many years.

I’ve realized whether I go to a class or practice on my own, it is a place I can go without being judged. I can be who I am and progress or regress at my own pace. It has given me a home – my mat is a place to go when my days get difficult, when I get tired, confused and frustrated (or better – to ward off those negative feelings). I feel grounded and connected to something after I practice. Classes provide a community where I don’t have to talk – I listen, do as I’m told for that 1-2 hours, and through the voice of our teacher and the poses and the breath, I connect with my classmates. All the while, I am learning something about myself – something I can try to carry it into my everyday life. Balance, strength, flexibility, and acceptance just a few of those lessons I try to replicate off the mat. The mental and physical imbalances I experience on the mat are eerily transferable to my daily life.

Hmm, what I just described seems an awful lot what we seek when we begin to follow a religious path. I grew up the daughter of a Presbyterian minister and ran kicking and screaming from a very early age away from organized religion my whole life. Isn’t it fascinating how I ran right into yoga. And doing so has made me more understanding and accepting of religions – Christianity and as well as others – what they really are at their core.

As the author says at the end of the article “Yoga is a complete psychological system, with clear and definite answers to explain the human condition and relieve us of our psychological burdens.” If that isn’t what religion is, then what is it?

So this year, as we all run off excitedly or trudge to class through the snow and wind and pronounce proudly that we practice yoga, I challenge us all to go a little deeper with our practice, to think about what exactly it is we are doing and why. In the end, if it really is only the physical practice we are seeking then so be it – enjoy every moment. But if we discover it’s something deeper then I say all the better.

Happy New Year!

You’ll be happy to hear that my shoulder / neck feeling much better (though not quite 100% yet). And I’ve begun working on some strengthening and retraining for it. I have to say it feels good to have this focus, though I really, really do not like not being able to do headstand. It’s a pose I’ve always loved because I can feel its benefits instantly. Who wouldn’t want a great boost of energy and self-confidence every day with a single pose? And just to note in case you didn’t know – in addition to the above benefits, it’s said that turning upside down is a boost to the immune, cardiovascular, endocrine and lymphatic systems. They don’t call it the king of asanas for nothing.

However, as I’ve noticed lately, even with excellent instruction from teachers, it is not without its issues if not done properly for a variety of reasons, such as a possibility of too much pressure on the neck and spine or injury due to using the wrong muscles (that’s me). And so, while I used to look forward to my daily headstand, I am determined to stop doing it until I fix the problems – strengthen my shoulder and abs. I am confident that I’ll return to sirsasana sooner than later.

This past Thursday I was introduced some new strengthening exercises and am happy to report that I’ve been integrating them into my life and practice already with relative ease. The most interesting one to note is the movement of the shoulders. Instead of moving them down and back as traditionally instructed, I was asked to work on a much more subtle movement, which is challenging but exciting exactly because of its subtleties. I was told to move my upper arm bones “in” and only slightly back while not moving the elbows back either. It’s the “in” movement that’s tricky but eventually I got it in class and so I’ve been carrying it into other aspects of my life over the past couple of days including just sitting or carrying groceries as well as my yoga practice. It’s especially exciting because it’s the first instruction in some time that was totally new that I’ve begun to carry into my every day life the way just like in the early days of my practice. I feel like this injury is actually opening doors to a deeper understanding of how the body can work and how it can not only get injured but how it can recover.

Yawn, says the body work expert but for me it’s a very exciting, whole new world to explore.

The last thing – though most definitely not the least -  I will note is that after years of hearing my teachers ask me (us) to pressurize the index finger and thumb mounds when doing poses like down dog, I was finally able to understand it this week and it’s a whole new movement of the arms. It’s that internal rotation of the forearms they keep talking about but is difficult to achieve. I was asked to lift the base (heel) of my hands off the floor entirely for down dog and it totally changed the pose. Another exciting revelation. Isn’t it amazing when we can do something over and over and suddenly it’s brand new again? Anyway, by lifting the base of the hands off the floor, it really works the forearms and gets that internal rotation that is so challenging. I think it gets forgotten because we’re so concerned with the external rotation of the upper arms and let’s face it – externally rotating the upper arms is much easier than moving the forearms at all that we just drop the latter and hope our teacher doesn’t notice! However, both movements done strongly add a strength and stability to the pose that is essential.

I’m looking forward to this new work and hope to profit soon (though I promise be patient) so I can get back to a stronger more stable inversion.

 

 

 

 

 

 

Dread. That is what I felt last Tuesday night as I signed up for a Wednesday morning class. Absolute dread. Why? Why, back bends, bien sur! Knowing it was back bend week I still signed up for an extra class and as soon as I did – one feeling. Right. Dread. Honestly, while I was doing other things the rest of the evening – eating, cleaning up, emailing, relaxing with a glass of wine and even watching Boardwalk Empire – thoughts of contorting my back were scaring the hell out of me.

How am I now that the class is over and done with? Well, that’s a tough one to answer.

I will say that it was not an overly difficult class – the back bends were actually quite minimal though we did work hard at poses that are designed to improve general back strengthening as well as chest openers with some twists. Despite this, I will admit I was relieved when we began releasing the back. There would be no major painful back bend series. I had survived (as I do each time for the better, I might – to my chagrin – add). I don’t know why my teacher had decided on this group of poses that day but I really didn’t care.

After all the times I’ve practiced and thought about and wrote about yoga, something in me had clicked and I could feel something new stirring. It was in part because of a new understanding of an instruction during virabadrasana 3. I’m never able to get this one and I discovered last week why, in small yet important part, that is. Instead of using my back leg to help push me into the pose, I was attempting to use only my front leg (at a 95 degree angle) to lift up my entire body, straighten the leg and balance.  Poor front leg…no wonder I always fall. I kept thinking my legs are so weak – but it’s not just that my leg is weak, it’s that the other one was offering no help whatsoever. I have heard that instruction repeatedly but not until that day did I understand the word “push off”. Who is the editor and teacher now? We need to work in cooperation with other part of our bodies. Is that it? I understood an instruction? Not just any instruction, readers – a vital one! But no, that is not it.

The rest of the day I noticed my mood shift positively. Even the shortening of the days (it now gets dark at 4:45 pm) could not contain my enthusiasm. Damn you back bends! Why must you be so hard for me yet be exactly what I need!!?? I went to work with a new skip to my step. I had energy, I felt confident, and I was excited. Excited for what, you might ask? Many, many things, but mostly for another yoga class. As luck would have it, I had another one scheduled for the Thursday and my enthusiasm was at an all-time high.

I decided I wanted to work on my headstand. I’ve been having trouble, mental and physical, with this pose lately and I wanted to get some things straight. I was guided through some exercises and poses to work on building strength in my shoulders and movement in my thoracic spine, such as forearm plank and other prep work. The first headstand I was asked to do was with blocks under my shoulders so that there would be no pressure on my neck but my shoulders would be active. It felt fine. Good even. Coming out of the pose also felt fine. It was when I sat up and turned to look at my teacher though that I felt that familiar sharp pain on the inside of my shoulder blade in my left trapezius.

We worked quickly to try to relieve the pain and release the muscle, but it just got worse and worse. I had previously arranged to take the following day off for no apparent reason. I didn’t have any plans, but something in me earlier the week made me think I needed it. Now I know why! Three days of sitting with alternating cold and heat on my shoulder and neck, a laptop and 3 snoring cats beside me. Still, after the first day of this, it seemed to get worse instead of better. I stretched, a massaged, I soaked in epsom salt baths. But, on Monday I was better – enough that I could go to work with some confidence.

So, sadly, I have decided not to do headstand for a while until I work on strengthening my shoulder (and my abs, so my shoulder doesn’t want to try to do all the work) which after this last injury I feel pretty good about. I realize there’s no other option. What strikes me now though is how much I dreaded something and it turned out wonderfully and how much I looked forward to something else and it ended in pain. So while I don’t love my current situation I do understand the work. I can also see the humour in the irony and hope the next time I feel dread or excitement over the unknown I’ll remember last week on the mat.

The last few weeks a lot of things, my yoga practice being just one, have taken a back seat to the activities in my brain. I’ve been preoccupied and unable to do much other than the necessary daily tasks of life, and even that seems questionable looking back. People have been driving me crazy; I’ve been driving them crazy. I’ve been irritable and, generally, an unpleasant person to be around. I’ve been snapping at people who don’t deserve to be snapped at and falling back into patterns of behaviour I thought I’d long ago left behind in my age and wisdom!

The past few days, however, I’ve been trying to refocus and concentrate on my realities and settle into them, rather than let them get the best of me.

So it is not surprising that at this time of inner dissent, I turned to some readings by Buddhist teacher Pema Chödrön. One reading that caught my attention in particular, just last night, was “Be grateful for everyone”. This idea is not new, but one we all need reminding of once in a while. The idea is that people who frustrate us, annoy us; people we find obnoxious or threatening – all have valuable lessons to teach us about ourselves. Perhaps they represent characteristics that we have rejected within ourselves or maybe they show us aspects of ourselves that we don’t like. By being with those people and as a result, those characteristics, those qualities are mirrored back to us and it is our opportunity, not to get angry or irritated, but to befriend those things we’ve been shouldering for a lifetime.

My two yoga classes this week were all about standing poses, which in my home practice as of late, have sort of fallen by the wayside. In fact, my home practice itself has been a little less than inspiring due to a laundry list of reasons I won’t bore you with now. Anyway, as a way to release our legs after the poses, we did supta baddha konasana – typically my favourite pose. It’s releases tension in the diaphragm, hips and abdomen, it opens the hips, calms the mind… and while it tones the kidneys and supports urinary and reproductive systems. “A blessing for women” so says Iyengar. Indeed. For years I have loved this pose and have practiced it regularly when I needed a boost or to relax or to open my mind to the rest of my practice or when I’ve needed to quiet my mind. Anytime is a good time for this pose was my unfailing motto. Lately, however, I’ve noticed that it’s been having an opposite effect. I’ve been irritated and agitated in the pose. The imbalances of my hips and knees and lower back scream at me and I can’t escape.

Just like those people at work or on the metro, just like members of our family or even those we love dearly – all of the things we once loved about them (or never have) come tearing through the once-peaceful forest like a big mamma bear defending her cub. It wakes us from the slumber of our lives and there is no escaping

I’ve been frustrated that I no longer feel peace with supta baddha konasana. Not even just frustrated, really, but downright mad. If I can’t find pleasure in this “blessing” where can I find it? The poses I generally hate? In my last private I did a pose that I am not a big fan of: parivrtta ardha chandrasana. Its non-rotated sister on the other hand, I quite enjoy (mildly amusing because I used to hate this pose, too).But this is a standing balancing pose with a twist for good measure and  I’ve been asked to do it 3 classes in a row (not counting repetitions). There must be a message here somewhere! This is a pose that requires elements of balance, strength and patience – all of which are on short supply in my life on and off the mat these days. It forces you to access latent parts of my body (namely my hamstrings, lower back and core). Hmmm.

So, how have I been managing to do it (and other loathsome poses such as virabradasana III and repetitive urdhva dhanurasana), you ask? After an initial sigh and “oh no” I take a breath and I pretend I like it. I pretend it’s my favourite pose and I smile and try to breathe. And after I collapse after at least trying it, I have actually been able to smile – a real smile this time – because I am grateful to myself for at least trying and at pushing through it. And yes, I am also grateful for my teachers who keep making me do it. And, I figure I may even eventually end up liking it in a few years when I am stronger – or older and more mature?

As for the people that drive me insane, like my certain yoga poses,  maybe I only have to identify what it is about them I don’t like – how it relates to me and my weaknesses and build the strength necessary to be able to consider each and every one of them a blessing with many things to teach me -with no pretending. Easier said than done, I realize, but as they say, practice makes perfect. One smile, one breath at a time.

I woke up this morning feeling a bit like my body had been put through the wringer. I don’t usually feel sore after a yoga class anymore unless it’s been a long time between classes or it was a particularly tough class. But yesterday was a bit of an exception. I went to two classes. One in the morning – an hour-long private, and one in the evening – a one-and-a-half hour group. Why did I do that? Am I in some sort of training? Quite simply, my morning class was arranged in advance for my private and didn’t want to change it. I was excited to go and hear and learn a bit of what she had experienced in India and as for the evening class – I still have a bunch of classes to make up from the past year when I was sick so I need to grab them when I can because it’s infrequent that I have a free evening.

What stuck me about my classes yesterday was not anything physical per se. It was more that my mind went to teaching styles and the language used in the Iyengar world. I heard my morning teacher using some instructions that I’d never heard her use with me before regarding my thoracic spine, but had heard my other teacher use frequently so I was intrigued…was this something she herself had heard a lot of in India? No, she said, but it is a common Iyengar instruction and so it was apparent I needed it yesterday!

After class, my thoughts began to drift to my first teacher and how much I learned from him. Back then, he would have been in his 50s and an old-school Iyengar teacher. Of course, I didn’t know that then – I simply knew him as a teacher. What do I mean by old-school, you ask? His classes, like all Iyengar classes were very didactic. He gave precise instructions with a lot of seriousness. There was some humuor in his classes but very little. I was called upon a lot to demonstrate poses, which was just a tad nerve wracking. I’d just started classes, after all. But don’t worry – it wasn’t to show how great I was doing the poses. It was the exact opposite. I was used on a regular basis to show what not to do. Not exactly a modern idea of teaching, but it certainly illustrated early in my experience that yoga was no place for an ego. My skin got thicker and thicker and before long I was watching other people demonstrate poses instead of being the demonstrator, which is how I realized I was beginning to progress a little.

I learned a hell of a lot in this man’s class.

I learned how to stand on my feet, how to extend my toes. I learned how to lift my kneecaps and how to stand on my head. I learned that when I hold my breath it is more difficult for me to be in a pose or to open a jar of pickles. (To this day, I am conscious of my breath when struggling with a jar.) I learned that when we think we tilt our head to look up and that’s why when we’re in svasana, for example, it is so important that our head is not tilting back or up. The list is endless. Most importantly, I became aware of my body and my muscles and how to engage them. I studied under him for only 2 years many moons ago, but I can still hear his voice in my head to this day. I remember some of his instructions like he had given them to me today.

I think it’s a testament to the training that Iyengar teachers get. Many people think it’s very strict and regimented and it certainly isn’t for everyone. In fact, I remember one time I went back home to Halifax and was staying with a friend who was taking classes at my old studio. I said I might be interested in doing a drop in if there was a suitable class that day. Unaware that I’d studied there, he instantly warned me about the teacher. Something to the effect that ‘he’s a little strict. Not everyone’s cup of tea’ sort of thing. When I told him I knew him and his style well, he got excited and told me all about his new studio and how wonderful it was.

There have been a great number of excellent teachers and students who have been turned off by the Iyengar style but I appreciate the consistency, the verbosity, the clarity. Will I stick with it for the rest of my life? I hope so, but who knows, right?

When I think of my teachers now. As you’ve read already, I go to two different people. One mostly for private classes (though I have gone to her group classes and hope to attend more as my time permits) and another teacher who I go to for group classes. Both are trained in the Iyengar method but both have very different styles of teaching, due in large part because they are different people and come from different cultural and educational backgrounds. However, for the most part their language is the same, like the use of actual anatomical names when giving instruction, their focus on certain elements of the body like the aforementioned thoracic spine and their general knowledge and understanding of the body and yoga is superb.

I’m not going to get into the specifics of how I think they’re different, since they know each other, both read this (at least from time to time) and I wouldn’t want to pit one against the other! But I will just say that I count myself as lucky.

I told a fellow yoga student one day that I had two teachers and she thought it was very strange. A lot of people struggle to find one teacher they really click with and so when they do, I guess they just stick with them. I’ve been lucky enough to have three in my life that I really like. I’ve gone to others whom I’ve appreciated and have learned from but was unable to stick with for one reason or another. I feel blessed to have two teachers simultaneously teaching me one thing. I learn something from each of them in each and every class and I try my best to carry it into my home practice and it the other’s class. In the end, their styles are complimentary and there’s no chance of getting too stuck in a rut or dependent with one teacher, which I’m sure can happen as it can in every other aspect of our lives. So, in spite of the consistency I mentioned earlier, here’s to teachers and not getting stuck in ruts.

September 1st, 2010. I can’t believe it’s the end of the summer months, despite the 35 degree weather – and that soon, the Fall will begin. The pace will increase across the city and people will be frantically trying to achieve all the goals they’ve set out for themselves (or their bosses have set out for them) over the summer. In fact, it’s already beginning: schools are open and the glare of new clothes is burning my eyes; university students have returned and are filling their apartments with Kraft dinner and discount beer; traffic is getting more congested and stress  levels (the good and bad kind) are rising along with the elevators. What a time of hope and expectations for a new year.

It’s also a time of year, however, when competition is high. We are eager to prove ourselves to ourselves and to others. Lines get drawn; battles are fought. It is important note though, that no matter who we are and what we do that we shouldn’t get caught up in this. Take me, for example.

For the last few months I’ve been fighting some battles of my own in my yoga practice. Since I had shingles back in March, my stamina has decreased noticeably. Salamba Sirsasana (headstand) is a good example. I’m not sure whether it is my mind or my body that can’t stay inverted. But it’s been frustrating to say the least. Even my standing poses have suffered. So during the summer I began thinking of some goals for the coming year. I’m laying the foundations to a career change and I am determined to gain the stamina back in my yoga asanas.

Like any road to success we are met with challengers and challenges – internal and external. One of my teachers was away in India for the month of August and I had the opportunity to read her blog. A nice role reversal! In one of the entries she got into the specifics of some of her classes, and I as I read, I shuttered at that thought of 15 – 20 reps of Urdhva Dandurasana (wheel) and winced in pain at the idea of 20-30 minutes in Supta Virasana (there were many more examples, but I chose these because they are so challenging for me. When I read this, I thought “wow! It will be a lifetime before I’m able to do that!” And instantly felt discouraged because when I thought about it further, I realized that even in a lifetime I would probably not be able to do Supta Virasana without a wide array of props because of my knee (not to mention tightness in my hip) and certainly not for 30 minutes. Then I thought about the sad state of my headstand and my ability to push up into 2 wheels and collapsing for the third.

It is fascinating how easily we compare and judge ourselves. Suddenly, I’m comparing myself to my teacher. That seems unfair – this is her life, her living. She is my teacher not the reverse. For me, it is my daily pleasure but not something I spend my entire days doing or thinking about (though it might seem that way!) Why do we feel the need to compare ourselves to others? Competition can be healthy, yes, but it is also destructive. It can end relationships and make us sick.

Just before I went on vacation last week I had my usual Saturday morning class. But I didn’t go. Was I sick? Was I away? Nope. I was even ready, had my bike helmet in hand and was walking out the door – when about 5 feet away, I stopped and sat down. These moments strike all of us, I’m sure, at some  time or another. It’s more than an “I’m tired and would rather stay home”. For me, I simply couldn’t face being in a room (albeit small) full of people (maximum 5 other people plus the teacher). I had just heard that my aunt, the matriarch of my father’s family, had passed away. Two weeks earlier, my uncle, who lived across the street from her also passed away. While both were aged and not entirely well; both were sudden. And the realities of life just came crashing down on me.

The family that I have known my entire life, while not blood-related -the one that was always large and and full of life, is shrinking. To lose two such integral parts of my family in one month is a shock to everyone and it reminds me of almost eleven years ago, when my father died suddenly on the same day, perhaps at the very same time, as his older brother two provinces away. All of this makes me feel small and tired.

But at 36, it shouldn’t and so I accepted that was not a morning I wanted to spend with other people being told what to do. I was not a bad person. Just a person. So I put my helmet away, took off my shoes and went to my practice area and got set up. While contemplating what I wanted to do in my practice – the only thing I could think of was a restorative, forward bending hour and a half. And so that is what I did. Mostly. I did, however, force myself to add a few backbends in there first and just like they say, these poses gave me new energy and new hope.

As I paused between my camel and wheel repetitions, I remembered how it wasn’t very long ago that I couldn’t do those poses at all. I also remembered how important it is not to get ahead of ourselves. I laughed at myself for being frustrated that I would never be a human pretzel for extremely long time periods! That taking it, living it, right where we are is more important, more valuable than doing 35 reps or being in upside for 20 minutes. I realized that my stamina will increase with time as long as I don’t stop practicing and some day, I will be able to do 3 reps of wheel. Maybe even 4, without being exhausted. Until that time, I will remember my family members with joy and a smile and continue my practice for them and me. I will celebrate the life and body I have, while tweaking just a few things along the way!

It’s only mildly ironic and a bit frustrating that just after I wrote about slowing down, I should get very busy again. However, as with most things in our lives, we are only truly aware of their beauty when they are gone. I’ve been working a lot and it’s been both positive and negative. The negatives first: lack of time for myself, my yoga practice, reading and writing, and not eating properly – things I deeply treasure. But that’s life and everything is cyclical especially when you’re self-employed. I’ve been stressed and it’s been showing physically and emotionally. I do my best to eat properly – ethically and nutritionally. Even when “not eating well” I think I eat fairly well but I’ve been feeling tired and bloated and generally gross.

The positives then? In spite of not feeling great physically, I have a new-found energy with my work which is much-appreciated, believe me! I’ve been enjoying it and finding it more of a creative outlet than I have in years – or possibly ever?! And, while I haven’t had a much time to read, I’ve been able to sneak in a few pages of a new book on Ayurveda recently. I’ve just started to study this ancient Indian medical system and will admit I am head over heels for it. I’ve long been a proponent of the notion that the food we eat is directly related to how we feel physically, emotionally and mentally. With Ayurveda I’ve found the tradition and wisdom behind my ideas.

The materials I’d read until this point were theoretical and so I felt I needed to investigate some practical ways to incorporate it into my life. So what have I found out? Firstly, one of the major signs of being out of balance for my body type: abdominal bloating / distention.

Turns out, I’ve been eating foods that are good for people but all wrong for me and my body’s constitution (dosha). For example? I love and have been eating a lot of legumes recently. Turns out the only ones that I should eat are lentils and dal. I love beet greens and tomatoes and spouts, which are staples in my diet – again, they’re on the “no” list. As are broccoli, cabbage and brussel sprouts. Again, more favourites. So, I’ve begun to eliminate some of these things from my diet and already, I am happy to report, I am feeling much better. I no longer feel bloated 24/7, feel lighter and less stressed.

But you’re skeptical. You’re looking at that list and saying to yourself ‘all those foods you just mentioned are gas forming-no wonder you’re not feeling well’. However, let me add this little tidbit. It’s the summer and like all over the northern hemisphere, Montreal has had some record-breaking heat this July. As a result, I’ve been eating what every sane person eats – more salads, more cold food, more raw food. But according to my dosha, I shouldn’t eat cold or raw foods. So, while it may seem a little odd seasonally, I’m now making sure my food is nicely cooked and warmed as much as possible.

So, at the end of a long, difficult month I’m on a new diet and it’s working. Not one to lose weight (though I’d be OK with that) but to find and keep myself balanced. I have to say, that like all diets, it’s not easy. I have to avoid many of my favourite vegetables (so far just as hard as it must be for a person to avoid sugar and processed foods), but on the bright side, I can explore new ones. And, I’ve gained new insight into my physical and mental health so I can do what is necessary to stay healthy. Score for me. It really is true that we learn from our difficulties. The key is that we have to bas as open to our problems as much as we are to the solutions.

On a related note, last week I was exhausted. I’d managed to get my bloating and heaviness under control, but I was very busy with work and under a lot of stress for, it seemed, a multitude of reasons (my birthday just one of those and for those of you who are adopted, you know what I’m talking about).

I had a private yoga class (already rescheduled because I had to have a minor surgery) with my teacher who is now in India studying with the Iyengars in Pune. I knew she’d be away for a month and really wanted to get in one last class before she left, but I was so physically and mentally drained I wasn’t sure I’d even be able to even able to get there let alone do any yoga. I knew from how I was feeling that I needed to do a restorative practice.

This is something I really appreciate about Iyengar yoga – the recognition that restorative practices are as important for us at different times and seasons in our lives as vigourous ones. However, it is not something I necessarily want to pay for in a private class. It seems like a waste of money and my teacher’s time. But despite my reservations, I went and she noticed immediately that I wasn’t looking myself. When I admitted my current sad state, we agreed that a restorative practice was best.

So we embarked on the practice and as I sunk into the bolsters and blankets and released my muscles, I began to notice something very interesting and important that I don’t always take note of in regular classes – not to the extent that I did in this one, anyway.

I became hyper aware of the differences in the openness hips in and lengths of my right and left side of my body. These are not new things to me, I just managed because of the time I had in each pose to really feel them and how it affected me. Between poses (I think I did 5 in the hour) I talked to my teacher about the new subtleties I’d noticed in each pose, received guidance and was imparted with a greater understanding of these imbalances. In the end, I learned a lot of new, invaluable things about myself. Had I decided to go home and sleep instead of going to that class I wouldn’t have attained this new awareness, this new reminder, of the imbalances of my body and for that I am so grateful – yet another priceless lesson.

“And we’re off to the races!” said my teacher at the end of class yesterday. He was referring to the Grand Prix taking place here in Montreal this past weekend. For me it was a double entendre. Maybe a triple. Firstly, of course, it’s ironic because we’d all just risen from our peaceful savasana and were still in a post-yoga bliss/daze, secondly because he focussed a lot on the Sanskrit term “sama sthiti” in class which from my understanding is “even steadiness”. When I think of steadiness, I think of being still, of slowing the body, the muscles, the mind, which leads me to the third reason it was slightly ironic. I had decided before I went to class that I would blog about the importance of slowing down. Slowing down creates a steadiness, stability and so it seems the world is conspiring for me to write about speed.

I was thinking this week about the speed at which we in North America move and how it differs from other areas – particularly “developing” nations. When we travel to poorer countries, we inevitably return with comments like “they’re so poor but they’re still happy; everyone smiles” and it’s true. We appreciate it, are amazed by it, even try to integrate it into our daily lives once home. But inevitably fail shortly after our returns. We don’t even notice after a while how the smiles around us are not quite as genuine as they were on the poverty-stricken locals during our vacation; laughter not nearly as hardy.

What we generally do not try to adopt is the “mañana” attitude of many of our southern neighbours. Indeed, it is an attitude rarely appreciated by its deep-pocketed tourists. It creates frustration in the shops, banks and government offices, and while trying to find out when a bus leaves. How does anything get done, we wonder in amazement. I suspect it is slowly and steadily and everything that isn’t essential gets dropped, forgotten, and no one is the wiser. Not smiling or being happy seems acceptable enough to us in North America, but when it comes to getting things done…that is another story.

Here it’s a constant bus-i-ness. Without speed we are somehow less important. Speed – running from one thing, one place, one person to another – validates us, tells us and everyone around us, with our BlackBerries and Iphones that we’re important. Time is money and let’s not waste a single bit of either. We focus on the ringing and buzzing on our hips and stress ourselves to the point of illness. As if we didn’t have enough needless illness and pain in the world today we have to create it in the name of speed and stress.

A story to illustrate my point:

One day, when I was living in Toronto, I was driving up Jarvis Street just past Queen and the traffic came to a sudden stand still. It was hot, smoggy, horns were honking, people were getting visibly upset. I asked my husband to find out what was going on. “A little boy was hit by a car,” he said. We gave each other a look of combined horror and sadness. I turned off the car and sat back prepared to wait. A child had been injured. Several lives would be seriously changed – likely for the worse as a result of this accident.

Moments later, I saw smoke coming from the man’s ears in the car next to us. He was getting angrier and angrier by the moment that he was stuck in the traffic. I leaned out my window and gently explained that a child had been hit by a car, assuming this would help him relax. On the contrary. He got more frustrated and said “I have to get to the bank before it closed.” This guy was clearly someone important. Someone who didn’t have time to contemplate the life of a child. Deals were in place, money needed to be exchanged. He mustn’t have had time to get to the bank earlier and it certainly couldn’t wait until tomorrow. Any way you look at that situation it is a sad statement on humanity.

The metaphor of the race horse seems perfect to bring up here…the idea that we are like the horse wearing blinders, moving so quickly toward the finish line that we miss everything along the way. There’s no possibility of distraction that way, but I fear what happens is that miss the very things that make us human – that connect us to the rest of society. The guy in the car next to me was so disconnected to humanity that he had no sympathy or empathy for the accident that had occurred, for the lives changed.

We move so fast that we fail to smell the spring lilacs not to mention how well we avoid the eyes of those in need on the street. I admit I am guilty of these things, too. Guilty of what psychologist Daniel Goldman calls the urban trance. We keep things in our periphery so we don’t have to act. Whether it is in our physical periphery like the a homeless person looking for a little spare change or it’s our intellectual periphery like not informing ourselves of the state of humanity, society or the environment – be it knowing a little about the Israeli-Palestinian conflict or the realities of the child sex trade. And more often than not, it is also our emotional periphery. If we slow down that means we have to face the fact that we’re not smiling, we’re not happy. But happily in a trance, with blinders on,  we don’t have to do anything except move toward the end goal. We don’t have to act. We don’t have to feel.

Multi-tasking is not my middle name, much to the chagrin of my mother, who cannot watch a movie without doing something else like sewing or cooking. Me? I prefer to do one thing at a time, with careful attention. This is not to say I can’t multi-task or don’t – I’m actually pretty good at it when I have to. I simply prefer not to. But I don’t see it as a skill to promote, to be proud of.

And I guess that’ what attracted me to Iyengar yoga. In other styles of yoga, the poses are moved through quickly – heat builds up, there’s no time to think, to contemplate the pose. But in Iyengar, we don’t move from pose to pose quickly (too many props to get set up, maybe?); they are held longer. I confess that some days, as beads of sweat roll down my forehead, I wish they were held for a shorter time. But by holding the pose, we focus on the details, the movement of each muscle cannot be ignored. It builds strength, stamina, and steadiness – attention to detail and focus. I think it’s fair to say we could all use a little more of this in our daily lives. By slowing down we don’t become weaker and less important. We are actually getting stronger – building emotional and intellectual strength. We become connected to our selves and to the world around us.

There’s an entire subculture growing around the idea of slowness. It began with the Slow Food, which focuses on local, traditional food and has moved into every other area of life such as travel, parenting, and media – the list is long but its philosophy is the same. Humans have basic needs like being loved, appreciated and in order to get these basic things we need to slow down. And the only way to fully master and manage the inevitable changes in our lives – you got it, we need to slow down.

So I urge you to join the movement. Do it in whatever way is possible for you. Embrace slowing down, appreciate the focus and attention it brings where we can know more, understand more, connect more – where we can smile and be happy. Genuinely.

Why haven’t I written in so long? Probably the same reason nothing else in my house got done over the past month. Working 50 hours a week will do that to a person. I have no idea how typical people with families who live in the burbs do it. I find it exhausting. Physically, yes, of course – but more than physically, I find it mentally and psychologically draining. Two things I’ve always treasured are time and silence. I know that without them I go a little crazy. I suffer and the people around me suffer.

Last month, while I was working insane hours I lost one precious thing – time. Then, for two of the weekends, I had house guests and was away for one weekend. As a result, I lost both time and silence and while the visiting was wonderful, I moved a step further away from myself and I didn’t like it one bit.

In a very short time, my priorities shifted. I became one of those people who eats lunch on the metro (gross) because that is the only 15 minutes I had; cleaning my house became a 30-minute process; dishes piled up; my yoga practice was relegated to every second day for 30 minutes (maybe); writing was non-existent; reading was 2 pages in bed with burning eyes. Generally very depressing.

But, here I am – alive and well and with a little time and silence for myself I’m able to bang out a few words. …

So, while my yoga practice has been a little hit or miss in the last month, I do have a few observations to report that you might find interesting.

About a month ago in class, we were doing some backbends – yes, my favourite – and dhanurasana was on the menu for the evening. Not far from my least favourite of poses but I went for it with all I had and suddenly, as I was reaching for my left ankle I heard a pop. This pop was in my muscle (rectus femoris or sartorius – not sure) and the the result was that years (yes, years) of effort: stretching and conditioning that leg little by little to accept a millimetre greater flexibility from there up into the psoas region vanished in one single solitary pop. Gone. Kaputz. My leg was sore so I allowed it to heal. I didn’t push it and when I felt better, I began to gently stretch it again and my earlier suspicions were confirmed. The little mobility I had gained was definitely gone.

If that weren’t frustrating enough. Somehow, simultaneously, all the work I’ve done and progress I’ve made with my right knee mobility has also apparently vanished. I don’t know if the two are related or not, but it’s frustrating as hell. Left hip, right knee – you can go now.

However, I have had some progress in other areas. For the last little (long) while  in my private classes, we’ve been working on building the strength in my legs. I have, with the help of my teacher, of course – learned that my legs do not receive all the messages my brain sends it. Let me explain a little.

The fronts of my legs do all the work. When I walk, cycle, and do yoga – I only ever use the fronts of my legs. The backs, no matter what I tell them, simply do not respond. This is just one reason that forward bends are easier for me – my hamstrings are long and flexible, but have no strength so when I need the backs of my legs for backbends or stamina I come up short. So, while on the mat, I’ve been given some tips (and I do them) to try to build up that strength and when on the street, I try to focus on using the backs of my legs for walking, climbing stairs, biking etc. And I’ve noticed some interesting things.

When I use the backs of my legs – it is difficult and tiring. My pace picks up for a bit but then slows down because I have to concentrate so much. But, I also notice that I am lighter on my feet…no longer literally pounding the pavement. Not so heavy in my heels. My lower back is a little less painful. I have hope that the backs of my legs will eventually do the work I need them to. I’m a long way off, but I have noticed slight improvements already when it comes to yoga. You may recall I have a lot of problems with balancing poses like vrksasna and don’t even mention virabhadrasana III to me. Well, I’ve discovered that I while still won’t be on the cover of any magazines (no, that is not a goal!) and there are a million other areas of these poses I need to work on,  I can balance a little longer, with a little more stability.

So from my tiptoes, if two steps back (a hip and a knee) and one step forward (slightly stronger hamstrings) is all I can hope for at this point, then I’ll take it. Gladly.

I have a confession to make. I have never read, in its entirety, Light on Yoga – the “yoga bible” of the English-speaking world – by B.K.S. Iyengar. The horror, right!? Well, to some it most definitely is, espcially those in the Iyenagar yoga world – myself included. I’ve read sections for fun and when I’ve needed to clarify something, but never the whole thing. My 1972 edition was given to me by a very generous gentleman many years ago and I’d like to finally put it to better use. The main reason I haven’t read it from cover to cover (though I’m not sure it’s really meant to be read that way) is that it’s so poorly organized (any editor’s nightmare). I simply haven’t had the patience – not to mention the fact there are a million other books I am trying to read one by one. However, after picking it up this week, just to browse, I realized the time had come. I’m going to look for a different edition this weekend to see if they are organized any differently. If not, I will go back to my trusty edition and work on acceptance in addition to asanas.

From what I have read of it over the years I have to agree that this book is imperative to the practice of yoga. The insight Mr. Iyengar brings to the poses and pranayama are invaluable to every student of yoga, no matter where we are. I have also found the asanas for curative purposes incredibly interesting and useful as that is one of the main interests I have in yoga – as a method of healing. And so, I am here to tell you that I have committed to reading this tome in its entirety. As time goes on, I will write about my thoughts, moments of both insight and query. Lastly, I will also  follow the asana course as he’s outlined according to my level and with a few extras specific to my personal needs thrown in. So, bear with me as I explore and enjoy this seminal volume,  Light on Yoga.

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